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Tecpatl
Our Word is Our Weapon, if you have anything you would like us to publish please send us an email @ maiz_centeotl_chicomecoatl@riseup.net

11/19/07

Barrio Run!!! (9th of December)



Sunday, December 9th 2007 @ 9am

The Run will begin at 101 W. 44th St. Wakefield Middle School
(Corner of 44th and 9th)

The Run will end at 6th ave. & Irvington Rd. @ Rudy Garcia Park

CALPULLI
TEOXICALLI
"THE HABITAT FOR LIFE ENERGY ON EARTH, UNDER THE SUN"
XICANO INDIGENOUS COMMUNITY
TUCSON, AZ
520.551.5229
CUCHRUIZ@YAHOO.COM

BARRIO RUN

The Barrio Run is a reflection of a historical Indigenous tradition that brings about change through prayer. The energy that is projected from the momentum of the run, its runners and their intentions will be reciprocated in the form of a healing and ultimately a blessing. The Peace and Dignity Journeys also clarifies this tradition by stating, “As indigenous people, we know that running was and is a vital part of ceremonial life. Our ancestors and elders have taught us that spiritual running reinforces the unity among the two-legged, nature, and the universe” (2000). Presently, the Barrio Run is used as a channel to carry out postivie change in our local communities. The runs are not marches, rallies, or races, but are an opportunity for our people to work united with all the rest of creation to bring a healing to our people, one neighborhood at a time.

Background: The 1st Barrio Run was held in the fall of 2004. A group of community members along with student run youth organizations, organized the Barrio Run with hopes to promote peace and dignity among the community and local neighborhoods. Another key objective of the Barrio Run was to educate and bring awareness on political propositions and their effects on the community. The run took place in Barrio Hollywood and Menlo Park (Tucson, AZ) and was successful as it was highly supported by the families from the local neighborhoods.

As a result of the first run and its impact, it was decided that there would be 4 sets of 13 runs totaling 52 runs within a 4-year span. This is significant of the 52-year marker as represented in the TONALMACHIOTL (Aztec Calendar). To date we are still in the process of accomplishing this goal. Today many youth, elders, families, and community members participate in and support the barrio runs.

Ceremonial instruments play a key role in guiding the run and all participants.
A group of Xicano Nahuatl people whom are involved in the runs created and maintain a ceremonial staff that establishes the pace of the run, provides protection, and serves as an ongoing witness to the events taking place.

Starting and ending points represent important markers and signify both the positive and negative sites in the community that have a significant impact on the neighborhood. For example, locations such as parks, schools, juvenile detention centers, liquor stores, local landmarks, and neighborhood centers are selected. At these locations, an opening and closing to the four directions takes place and words are shared by anyone who wishes to express themselves.

Purpose: The Barrio Run is an indigenous approach of spirituality and serves as a tool to send forth a blessing of positive energy. In addition, the purpose of the Barrio Run is to promote peace and dignity, to encourage a drug and alcohol free, healthy lifestyle, through culture. Furthermore the Barrio Run serves as a method of bringing awareness to current political and social injustices affecting the community.



CALPULLI
TEOXICALLI
"THE HABITAT FOR LIFE ENERGY ON EARTH, UNDER THE SUN"
XICANO INDIGENOUS COMMUNITY
TUCSON, AZ
520.551.5229
CUCHRUIZ@YAHOO.COM

TEOXICALLI

TEOXICALLI


The Habitat For Life Energy On Earth, Under The Sun


XICANO INDIGENOUS COMMUNITY
TUCSON, AZ 520.551.5229


TEOXICALLI consist of members of the Xicano Indigenous community living in Tucson, Arizona, who wish to offer a historical, cultural, and spiritual approach to our inter-personal relationships with each other and the Earth.

Our purpose as members of TEOXICALLI is to awaken the MEXICAYOTL that our genetic memory holds through the gaining and sharing of knowledge, and through self-introspection (Tezcatlipoca) by way of ceremony.

We seek to constantly teach ourselves to walk in beauty and balance IN NOCHTIN TO MECAYOTZIN (with all our relations) to live and function in today’s society with an understanding of and proud identification with our Mexicanidad.

With an understanding of the importance of the uniqueness and varied passions of our beautiful gente, we welcome all who strive for the respect, acknowledgement, and evolvement of ourselves as INDIGENOUS people.

It is in this TEOXICALLI that we are given the opportunity as human beings to use the sacred elements and the will of our ancestors to remind the world that personal gain does not lead to happiness, but that through this HUEHUETLAPALOHTLI (sacred red road) we can achieve and maintain harmony that will write an everlasting story for our children to pass on. Together we can plant this seed, nourish it, watch it flourish, and save the world.


Let’s Learn Nahuatl Worksheet!

Let’s Learn Nahuatl Worksheet!

By Maiz Centeotl Chicomecoatl

Nouns

Singular Nouns

Nahuatl nouns take singular and plural suffixes. They do not have gender! Singular nouns take the suffixes –tl, -tli, -li, -in; plural nouns take the suffixes –h, -meh, -tin. Nouns consist of a stem and a suffix (singular or plural).

Nouns stems that end in a vowel take the singular suffix –tl.

Examples:

Stem + Suffix Complete Noun
A + tl =Atl (Water)
Te + tl =Tetl (stone
zoqui + tl =Zoquitl (Mud)

Noun stems that end in a consonant (except –l-) take the singular suffix –tli.

Examples:

Stem + Suffix Complete Noun
Nan + tli =Nantli (Mother)
Tah + tli =Tahtli (Father)
Miz + tli =Miztli (Puma)

Noun stems that end in –l-take the singular suffix –li

Examples:

Stem + Suffix Complete Noun
Xal + Li =Xalli (Sand)
Chil + Li =Chilli (Hot Pepper)
Pil + Li =Pilli (Child)

A few noun stems that end in a consonant take the singular suffix –in.

Examples

Stem + Suffix Complete Noun
Zol + In =Zolin (Quail)
Chapul + In =Chapulin (Grasshopper)
Mich + In =Michin (fish)

Students and faculty at CSULB reject Minuteman Jim Gilchrist

Students and faculty at CSULB reject Minuteman Jim Gilchrist
by Hector Carreon

November 14th, 2007

La Voz de Aztlan
http://www.aztlan.net/minutemen_at_csulb.htm



Los Angeles, Alta California - November 14, 2007 - (ACN) Yesterday about 300 students at California State University, Long Beach rebuked the border vigilante Jim Gilchrist and his message of hate. In the beginning of a debate on immigration at the Beach Auditorium, and before Gilchrist could say a word, the students led by Enrique Morones of the Border Angels walked out leaving Gilchrist alone on stage and with just a very few of his supporters.

After walking out, the students and some faculty, mostly members of the newly formed Campus Coalition Against Hate gathered outside the Beach Auditorium where they heard speakers explain the dangers that the Minutemen represent for society. The Minutemen are organized throughout the USA and consist of different factions. Some of these factions are quite extremist. The xenophobic organization has now been indirectly responsible for the deaths of thousands of Mexican migrants along the US/Mexico border. Many of these deaths include women and children.



Some members of the Jim Gilchrist Minutemen faction have accused him of stealing the organization's funds. They are presently feuding and accusing each other of a wide assortment of crimes in court. In addition, there is a faction in Arizona that is led by Chris Simcox. Members there have accused Simcox of defrauding them in conjunction with the raising of funds to build a US/Mexico Israeli style border barrier. CNN news recently questioned the accounting of hundreds of thousands of dollars that have been raised for the barrier.



Before the students walked out form the auditorium, Enrique Morones explained that Gilchrist is certified mentally ill. In fact Gilchrist acted in a bizarre manner on stage. He showed up in a military bullet proof vest as if expecting some kind of shootout. Gilchrist was quoted by a Long Beach newspaper later as saying, "This vest would stop anything short of a .50-caliber bullet." Enrique Morones' statements on Gilchrist's mental condition might explain his additional strange behavior during a debate with Karina Garcia of Columbia University. His bizarre behavior during that debate was documented on video. The video can be viewed at



http://www.aztlan.net/karina_garcia_defeats_vigilantes.htm

A lot of credit goes to the students who maintained calmness even after a few Minutemen provocateurs were acting in a hateful manner in the fringes of the student rally outside the auditorium. Also, much credit goes to the university administration for providing sufficient security to protect the students from violence as it occurred at Columbia Univeristy when one Minuteman assailant kicked a student in the head. Special thanks goes to the Associate Vice President, University Relations for providing La Voz de Aztlan a front row seat at the Beach Auditorium.

Border Patrol Attacks Demonstrators as No Borders Camp Closes

Border Patrol Attacks Demonstrators as No Borders Camp Closes
Hundreds Gather in Calexico / Mexicali to Advocate a World Without Borders
By Geoff & Panagioti

On the evening of November 11th, participants in the first No Border Camp
international solidarity action to take place on both sides of a border,
dismantled the camp and marched west on either side of what has become a
15 foot wall dividing Mexicali (Mexico) and Calexico (United States),
converging on the port of entry to protest the militarized border. The
demonstration was peaceful until the US Border Patrol, without giving an
order to disperse or other warning, brutally attacked those on the US side
with point-blank rounds of pepper-spray pellets, batons, and swarm
tactics, leaving several badly injured. This event was the final action of
the No Borders Camp, and came after a week of peaceful confrontation and
resistance to the border system.

The Border Patrol made three arrests: Steve Murphy, Erik Wackernagel and
Juan Ruiz. The three arrestees are being held in the Imperial County Jail
in El Centro, California. All three have been charged with impeding a
federal officer and will appeared before a federal magistrate judge on
Tuesday, November 13. Ruiz, a Colombian citizen, will likely be held
pending immigration issues related to his charges. If you would like to
donate to the legal support fun, visit www.noborderscamp.org Further
support and solidarity information will be available soon.

More than 500 people participated on both sides of the wall in the No
Borders Camp during the week of November 7-11. Actions during the camp
included a rally and march on November 9 at the U.S. Immigration and
Customs Enforcement detention facility in El Centro, CA and a memorial
service on November 10 at a cemetery in Holtville, CA where the remains of
about 600 migrants who have died crossing the border are buried. All
activities during the camp were peaceful and intended to build connections
across borders.

Commentary from Oaxaca

By Nancy Davies

www.narconews.com
November 5, 2007

Oaxaca now stands at the first year anniversary of the battles and the repression that supposedly “ended” the teachers popular social movement. The slogans painted on the walls repeat: we don’t forget and we don’t forgive. What does that really mean?


Photos: D.R. 2007 Nancy Davies

To reconstruct what occurred on November 2, 2007, first one should recall that this was the date in 2006 on which the pueblos defeated the advancing police, in the battle to prevent the shut down of Radio Universidad. The people won mostly because the Federal Preventive Police et. al. were not allowed to use firearms—the episode devolved into a seven-hour rock throwing contest, and many thousand of people came to the aid of the besieged radio station which was then the only source of trustworthy news. “La Doctora,” Bertha Muñoz, broadcast in her calm inimitable fashion, during the hours of defense.

The events of November 2, 2007 were announced as “cultural events” in the context of Days of the Dead: memorial ceremonies for the slain, a photo exhibition, testimonies by families of the murdered, a rally, a parade. Events were scheduled to begin very early, at 6:30 AM, and I believe that was to initiate the blockade at Cinco Señores and Avenida Universidad, an intersection of several streets meeting in rotary style.
According to news reports (La Jornada, Noticias de Oaxaca, even the ADNsureste website belonging to Rebecca Romero, the reporter we love to hate) when the intersection was blocked, somebody called the cops. I doubt they had to call too loudly, the alert was out, and probably the governor had the police units at the ready.

By mid-morning, the only presence in the intersection was a police occupation.
According to the official release, sixteen activists of the Popular Assembly of the Peoples of Oaxaca (APPO) had been arrested; according to the APPO, it was forty people, accused of blocking the road. A couple of trucks were used to form a barrier, and that was not on the program. Gotcha! The blockade of one lane of traffic could not have required more than a few men, however, so the arrests, whether fifteen or forty, were clearly reprisals and repression. Phone calls from the arrested teachers and Appistas in jail claimed that they were mauled and knocked around.
The Mexican League for the Defense of Human Rights, Limeddh, issued a press communication regarding the detention and subsequent release of the APPO sympathizers as follows :



Oaxaca de Juárez- Today, November 2, is the one-year anniversary of the resistance when the people of Oaxaca faced the Federal Preventative Police (PFP), who tried to enter the buildings of University City to dislodge the Radio of the Benito Juárez Autonomous University of Oaxaca. The thousands of Oaxaqueños, sympathizers or not with the social movement, managed to repel the police units using stones, sticks and above all, organization and solidarity.

To celebrate the one-year anniversary of this event, the Popular Assembly of the Peoples of Oaxaca convoked political cultural events in the intersection of Cinco Señores in the city of Oaxaca, where, in as part of the traditional celebration of Day of the Dead from 6:00 they planned an altar consisting of a sand rug (tapete) to remember the assassinated, prisoners and disappeared of the conflict in the year 2006, as well as the participation of numerous artistic groups in the course of the day.

As had been widely announced, at 6:00 a.m. a group of persons waited with trucks of sand to make the tapete , closing one of the four accesses to the intersection. Around 7:00, several trucks of the “bunker” type used by the Police Unit for Special Operations arrived at the site, along with convoys of several pick-ups of the state and municipal police, as well as para-police on motorcycles. They interrupted the demonstration with these vehicles in an irresponsible way, with the risk of running down the demonstrators. At that time, with the use of excessive force, they arrested an undetermined number of people and installed an operation in this place by which they were inspecting the belongings of passersby and stopping the “suspicious” from participating in these events. At the same time, the residents of the neighborhoods adjacent to the site have denounced the incursion of police units into private homes to search for participants whom they might have hidden.

Up to the present, two wounded have been reported who are in the Civil Hospital, around 43 people have been arrested and taken to the headquarters of the Secretary of Civil Protection in Santa María Coyotepec. According to the denunciations of these detained, they were beaten in these (police) facilities. The detained now have been freed, but there is talk of two people missing.

These repressive actions on the part of the state government are a bad sign for a solution to the root causes of social conflict generated precisely by the authoritarianism which has characterized this government. Trying to silence the protest of the citizenry by means of police force and terror reflects no more than the political incapacity to direct life in a state submerged in poverty and desperation that seeks democratic forms of participation.

Democratic life in a society is possible only by means of constructive dialogue and shared social responsibility. But once more it becomes clear that the announcement of Ulises Ruiz Ortiz to tackle reforms of the state are only a pretense, because his actions of a political fascist show us that the doors for democracy are closed.
The repression of this demonstration results from an enormous political stupidity, first because it is a Mexican tradition to create offerings to remember those who have died; second, because the social movement was trying to peacefully commemorate the fact of having resisted stoically an aggression by the Federal Preventative Police against a university space; and finally, it was dealing with an artistic demonstration announced ahead of time. The repression of this demonstration of a people who for more than a year have resisted outbreaks of violations of their human rights, results in shame for a government that repeats to itself “nothing is going on in Oaxaca” (en Oaxaca no pasa nada), when we all know that the consequences of the strategies of the state of intimidation and terrorism provoked confrontations that will be increasingly difficult to control. The least that the government could have done is respect the celebration which has been announced beforehand, for the sake of the search for reconciliation.

In the face of these facts, the Mexican League for the Defense of Human Rights states that:

We hold Ulises Ruiz Ortiz responsible for the aggressions carried out against the participants in the social mobilization, as well as the aggressions they could suffer subsequently, given that in this moment they were still being threatened by police in the peaceful demonstrations they are carrying out.

We condemn the partisan use the government has made for the umpteenth time of the system of the justice department to criminalize social protest.

We demand respect for the Universal Declaration of Human Rights and the Treaties and International Conventions on Human Rights ratified by México.




I heard that the afternoon events would go on as planned, preceded by a march. I went — to the wrong place. I have trouble guessing where the APPO will go! I saw one man from one of the civil organizations headed out to the Hotel Magisterio – one of the teachers union’s meeting places – but never thought to ask him if they were returning by the same street. Luckily I heard on the radio inside a small convenience store – a nice man let me sit inside while I thought I was waiting to see the march arrive – that the march was leaving the Hotel Magisterio and walking the highway, past the abastos market, out to Cinco Señores. I hailed a taxi and arrived just in front of the march, at the supermarket. We shoppers stood unable to leave the area, just short of the Cinco Señores intersection. The speeches were given by the APPO and teacher spokespersons. The road was blocked by the crowd. I didn’t hear any horns bleat. People paid attention. I would guess maybe 800 to a thousand sympathizers were present; the Oaxaca Libre website says 1500 ultimately participated in the symbolic circle, and many people like me watched from the sidelines, along the route and from rooftops.

Meanwhile the arrested people were let go as a result of mediation by the Sub-secretary of Government, Joaquin Rodríguez Palacios, who had the task of relieving the tension. The police declared how important it was to the city that the intersection be open, that nobody has the right to impede traffic, that is was necessary to obey the rules. Nevertheless, the constitution guarantees the right to demonstrate, Rodríguez said.

The arrested and released APPO people did not pay the fines levied against them, due to “administrative failures.” Rodríguez claimed that was a show of good will on the part of the government.

After the speeches the APPO, led by a broad front line of women with arms linked, moved into the Cinco Señores intersection, forming a huge circle of people – a human blockade. While a tape broadcast Bertha Muñoz speaking from wherever she currently resides (she left Oaxaca in fear for the lives of herself and her children), the heavily armed police lurked in various side-streets. The helicopter which flew overhead in the morning was gone.

I left about five o’clock, while the circle was chanting and singing, with fists thrust into the air in the show of solidarity and anger now so familiar. The police stayed until the demonstrators dispersed. There have not been any reports of after-hours snatches of APPO people, but the police had cameras; they identify everyone in range.

Days later I am left wondering what exactly happened. Having shown that the government retains absolute control, did Ruiz let the few brave enough to return in the afternoon have their crumbs of commemoration? Or did Ruiz back down? Did the APPO win again on the anniversary of the battle for Radio Universidad? Or was it a win for the human rights workers, the alternative media, and the tourist industry – yes, this year tourists returned to Oaxaca, to look at how the local people remember their dead, not get dead. Maybe that was all Ruiz was concerned about.

A CALL FOR THE 2ND NATIONAL CONFERENCE TO ORGANIZE MAY 1, 2008-INTERNATIONAL WORKERS DAY

A CALL FOR THE 2ND NATIONAL CONFERENCE TO ORGANIZE MAY 1, 2008-INTERNATIONAL WORKERS DAY

By Javier Rodriguez

Companer@s

We are almost at the end of the year and the coming of International Workers Day -May 1, 2008 is only seven months away. The Immigrant Rights Movement and all our allies are waiting for the next move. The political panorama is complex and diverse and it includes the country’s number one concern, putting an end to the war on Iraq and its catastrophic 1.2 million Iraqi deaths; an economic crisis of major consequences; the state of the nation’s health and housing systems turned into a true social nightmare for the people; a broken immigration system which has over 3 million applicants and their families waiting in an endless line; no humane immigration reform for the 13 million plus undocumented immigrants and their families, including their 3.3 million US born children; and of course the continued Homeland Security’s brutal campaign of terror and fear on the nation’s immigrant community which has grown into a collective psychosis. Make no mistake, it’s a WAR ON IMMIGRANTS and it is Latinos and particularly Mexicans feeling the brunt of the vengeful targeted racist repression.

All this in the context of a presidential campaign which by all indicators point to a change of guard in the White House from a republican to a democratic administration and potentially it looks like Senator Hillary Clinton will become the first female president of the Empire. This will again change the correlation of forces in the country with an added probability, the democrats will increase their majority in Congress. With George W. Bush and the Republicans out of the White House the extreme right wing will also lose its major advantages.

However, as we pointed out last year, “the democrats, as part of the Empire will not make any decisive moves on ending the war, nor resolving the immigration crisis, unless the mass movement, in all its forms, puts the heat on”.

As in 2006, the country’s Immigrant Rights forces today divided over the type and quality of the immigration reform proposals in the house and the senate, with an approximate 80% of the movement opposing the Strive Act and the Grand Bargain bills, opting instead for and create more favorable conditions for an inclusive, humane, pro immigrant, non-corporate designed immigration reform. One that could conform to the norms established in the 1991 United Nations International Covenant for the Protection of Migrant Workers. But it should be highlighted that the decisive factor in the defeat of the corporate designed Grand Bargain Bill was the right wing and the millions of emails, faxes and telephone calls it generated to the capitol.

So what is to be done? At this time there are several alternatives on the people’s agenda. There are those that will wait until the presidential campaign is concluded and then reenter the debate. Not a good option. Then, there is a wing of the movement that is pushing to resurrect the immigration reform debate under the auspices of the Democratic Party and the Hispanic Caucus within the framework of the STRIVE ACT which has been condemned by an overwhelming majority of the movement. The other alternative is to maintain the struggle upfront, capitalize on the presidential campaign, attempt to build a united front with forces willing to struggle and not give in to the pressures of the liberal establishment and push forward a more progressive immigration agenda.

The May 1 National Movement and the March 25 Coalition call for the 2nd National Conference to Organize May 1-International Workers Day as a National Day of Action, to be held in Los Angeles in February, 2008 and discuss creative/appropriate strategies and tactics including a national day of civil disobedience, institutionalizing MAY DAY, defeat the Border Wall and taking the streets massively once again.

When approved, this call will also be submitted to the upcoming events:
• “Primer Parlamento Migrante” in Mexico City Nov. 16-17 and the
• “US-CUBA-VENEZUELA-MEXICO Labor Exchange” in Tijuana, Mexico Dec 8-9-10, 2007 respectively.

Javier Rodriguez is a Media and Political Strategist and was the initiator for the 1.7 million digitally counted mass protest of March 25, 2006 in Los Angeles. bajolamiradejavier@yahoo.com 323-702-6397

UNDOCUMENTED IN AMERICA



New Left Review
September-October 2007-Disributed worldwide in 13 languages

JESSE DÍAZ & JAVIER RODRÍGUEZ


UNDOCUMENTED IN AMERICA

Interview by Prof. William Robinson and Prof. Xuan Santos Universty of California Santa Barbara

Could you tell us about your backgrounds as Latino immigrants’ rights activists in the United States, and how you were radicalized?uc Santa Barbara.', FGCOLOR, '

rodríguez: I was born in 1944 in Torreón, Coahuila, but my family comes from the northern mountains of Durango. My father was a Communist and a trade union leader. When I was five we moved to Ciudad Juárez, on the border. In 1953 my father went to work in the us as a farmworker, under the Bracero quota scheme that was in place then. [2] That same year, when I was nine, I got deported from the us—I was working as a shoe-shine boy and had gone over to El Paso for the day, but was picked up within a few hours. Three years later, in 1956, I crossed the border for good with my mother and brothers, arriving in Los Angeles that August. We lived in the city centre, and could smell the noxious fumes from the meatpacking plants and other industries. I went to the public junior high school; there was no ‘English as a Second Language’ programme then, just ‘Foreign Adjustment’ schemes. My first act of rebellion was in music class, when we were forced to sing patriotic American songs; I refused. As a punishment they put me at the back of the class. Mexicans were constantly being reminded of their difference: we would be called ‘wetback’ and ‘tj’—short for Tijuana. We all felt the discrimination and exclusion, and began to think about fighting back against it. In 1965 we held a demonstration against police brutality in our neighbourhood. From there I jumped into political activity, entering the radical Latino wing of the Civil Rights movement.

díaz: My family is originally from Aguascalientes, Mexico, but I was born in la in 1964, one of seven children. I was raised in Chino. We had a big house, but we lived poor: we didn’t get our first television until I was fourteen. As I was growing up I saw my parents help a lot of immigrants: they lived in a trailer at the back of our yard, worked with my father in landscaping or helped my mother round the house. As a child I was aware of the Chicano movement—I would see the Brown Beret marches going down Central Avenue—and experienced discrimination and racism, especially from the police. But I didn’t really connect with the movement until I got to college in 2000.
How did you become involved in the struggle for immigrants’ rights?

rodríguez:
After 1965 I became involved in a local Chicano organization called Casa Carnalismo—Mexican slang for ‘brotherhood’—which mobilized people from the neighbourhood and college students. The struggle for Latino labour and civil rights was gathering pace at this time: in California, César Chávez of the National Farm Workers Association led the grape pickers’ strike in 1965, and the next year, Rodolfo ‘Corky’ Gonzáles, a former prize-fighter, set up the Denver-based Crusade for Justice, the first Mexican American civil rights organization; in 1967, Reies López Tijerina and his Alianza Federal de Mercedes (Federal Alliance for Land Grants) seized a courthouse in New Mexico. Student groups began to form on campuses. In California, Chicano organizers came into contact with Black activists—the Panthers, George Jackson, Angela Davis—and played a role in the wider struggles against discrimination, racism, police brutality and the Vietnam War. In 1970, the Chicano Moratorium movement against the war organized a big march in East la which the police broke up in an infamous rampage, killing three people.

In mid 1974, several of us from Carnalismo decided to join forces with Bert Corona—a legendary figure in the immigrants’ rights movement. He was from the binational community in El Paso–Ciudad Juárez, but had come to California in the 1930s, working as a longshoreman before becoming a labour organizer. In 1968 he and Soledad Alatorre founded casa, the Centro de Acción Social Autónomo, which aimed to organize the immigrant community and provide them with legal advice, documentation, help with housing and so on. The number of undocumented Mexican workers had increased substantially after the end of the Bracero Program in 1964. casa was the first to organize undocumented immigrants, though it also focused more generally on working-class Mexican-Americans. casa eventually disintegrated amid major political divisions in 1978.

How has the movement evolved since then?

rodríguez: The first phase of the movement runs from 1968 to 1986—up to the passage of the Immigration Reform and Control Act (irca), which amnestied immigrants who could prove they had been in the country for four years. That was a real milestone. Throughout the 1970s we had organized against a succession of bills aiming to curb or criminalize immigration. We held marches, started petitions and a lobbying campaign, set up mailing lists; we defended people who had been fired for being undocumented, and went to challenge Immigration and Naturalization Service raids when they took place.

The us Supreme Court’s clampdown on temporary rights for applicants for permanent residency was the spark for a wider protest movement in the early 80s. In May 1984 we organized a march in downtown la for a general immigration amnesty and against the Simpson–Mazzoli Bill on immigration, as it then stood. Jesse Jackson spoke at the rally, which drew 10,000 people—the biggest crowd that had ever gathered in support of immigrants up to that point. This had an important effect, in pressing the Latino establishment, historically very moderate, to come out against the Bill. At the Democratic Convention in San Francisco in July 1984, the Latino delegates forced Mondale and the Party to take a stand against the Bill. Thirty undocumented migrants occupied the offices of a prominent Democrat law firm in Beverly Hills for several days. There were intense negotiations over proposed amendments to Simpson–Mazzoli, which eventually became the irca of 1986. This still included sanctions on employers who hired undocumented immigrants, but much more significant was that it legalized the status of about 3 million people. The amnesty also included children, spouses and other family members, and allowed you to apply for citizenship within five years.
After that we entered a new phase. In California, the debate was pushed to the right, with figures such as Pat Buchanan sounding the anti-immigrant alarm. The critical moment here was Proposition 187, a Californian ballot initiative of 1994 that aimed to deny medical care and other public services to undocumented immigrants, and public education to their children. We developed a two-pronged strategy to try to defeat Proposition 187: electoral lobbying and massive street demonstrations. At the same time, there was a wave of walkouts in immigrant blue-collar high schools, and the beginnings of a new student movement. In mid-October 1994 we brought out 150,000 people against the Proposition in la, but it was voted through in November. It was only overturned by a district judge in 1998. But we gained a lot of experience from the mobilizations, and made connections with the unions, local communities and Spanish-language Latino media.

What impact did nafta have on immigration patterns, and on the movement itself?
rodríguez: Within Mexico, the Salinas government pushed through a massive wave of privatization and deregulation from 1988 onwards. nafta meant even more public services being sold off, labour protections dismantled, and many tariffs being reduced or eliminated. Mexican agriculture was opened up to heavily subsidized us importers, and hundreds of thousands of farmers were driven off the land, just as countless small businesses were crushed by the arrival of us chains such as Wal-Mart. In the border zones, where most of the maquiladoras were established, government clamp-downs on union organizing combined with high unemployment meant that wages actually dropped. One result of this was a surge in people coming to the us. The number of undocumented immigrants has more than doubled since nafta came into force, from under 5 million in 1994 to over 12 million today. Well over half of them come from Mexico, with another quarter from Central and Latin America. Of course, there are also a lot of children born in the us into undocumented immigrant families. As these communities have grown, they have begun to feel their needs, aspirations, frustrations, and look for ways to articulate them.

Organizing immigrant workers is a response to this—an effort to prevent exploitation, to improve conditions and reduce impoverishment. But we also try to unite the immigrant and the native worker. Back in 1975 I attended a conference organized by the la County Federation of Labor, where a keynote speaker claimed that immigrants—both legal and undocumented—could not be organized. Yet today there are unions with over 80,000 immigrant members, and Latino trade unionists head many Locals; a real process of change is taking place. The Justice for Janitors campaign that started in the late 80s is only one example of the visibility and resources that unions have provided.

What other issues have you organized around?

díaz: One of my first activities after I got to college was to join the struggle for driver’s licences—undocumented immigrants had been barred from obtaining them since 1993, but in early 2003 the California State Senate approved a bill reversing that decision. The bill became a key issue in the October recall referendum against Gray Davis, and we started mobilizing in support of it. In December 2003, we organized a three-day march from Claremont to downtown la. But Schwarzenegger had repealed the bill as soon as he became Governor, and has vetoed the compromises proposed since then by State Senator Gil Cedillo.

In late 2003 I worked with a small group of activists in Ontario, California to organize walkouts of immigrant workers and consumer boycotts to demand driver’s licences for the undocumented. On December 12—day of the Virgin of Guadalupe, Mexico’s national saint—we managed to shut down a number of factories and restaurants across California, including the American Apparel plant. At this time, we also made contact with other groups in Atlanta, Arizona and Texas working on similar actions. But serious divisions emerged in the movement from the start of 2004, when Bush announced his plan for guest workers.

What has the movement’s response been to anti-immigrant groups?

díaz: A large number of these groups have emerged in recent years—notably Save Our State (sos) in California, which was formed in late 2004 to lobby firms and politicians supporting immigrants’ rights. In 2002, I had started travelling to Arizona, where Anglo landowners had been detaining hundreds of immigrants on their ranches along the border. There were shootings; dead bodies were turning up. The local sheriffs refused to do anything about it, so we sent human-rights delegations to the area. In 2004 we also started mobilizing in response to actions by sos, who would, for instance, go to a day labour centre to harass immigrants looking for work. We would send 400 or so people there to face them down.

The Minutemen vigilantes were set up in California in late 2004 by Jim Gilchrist, a former Marine. They copied the name from an extreme-right militia that carried out terrorist attacks on the left and the anti-Vietnam war movement in the 1960s, though it originally comes from the American War of Independence. In April 2005, Minutemen began patrolling the Arizona border with Mexico, reporting undocumented immigrants. Governor Schwarzenegger came out publicly in support of the Minutemen, saying they were doing a great job, and that he would welcome them in California. In response, in May 2005 we formed a coalition called La Tierra es de Todos—‘The Land Belongs to Everyone’—working with a group called Gente Unida (People United) from San Diego. The Coalition for Humane Immigrant Rights in Los Angeles (chirla) also took up the vigilantes issue, setting up workshops and meetings with congressmen.
That same month, the Minutemen marched on Washington, dc, and were painted as heroes by the mainstream and conservative media. When the Minutemen actually decided to gather at the us–Mexican border in Calexico in the summer, we took hundreds of volunteers to disrupt their training exercises. It was confrontational, and many of our undocumented base decided against participating. But it helped to draw some attention to the connections between the vigilantes and anti-immigrant organizations such as Barbara Coe’s California Coalition for Immigration Reform and John Tanton’s Federation for American Immigration Reform (fair), as well as their links to Congressional figures such as the Colorado Republican Tom Tancredo, who organized the Immigration Reform Caucus, and James Sensenbrenner, who put forward House of Representatives resolution 4437 in late 2005.

rodríguez: In fact, the Minutemen and many other similar right-wing organizations were the shock-troops, used by anti-immigrant establishment forces to create the political environment for the passage of hr4437.

What did hr4437 propose?

díaz: It would have made it a felony to be in the us without documentation, and would have applied criminal sanctions to anybody who even supported an undocumented immigrant—religious leaders, social service workers or humanitarian groups, for instance. If you drove a cab, say, and you knew that your ride was an undocumented immigrant, you could be charged with a felony. Teachers could be charged for having undocumented students in their classrooms; hence the big mobilization of teachers against the bill. hr4437 also called for the construction of a militarized 2,000-mile fence along the us–Mexico border, gave power to local law officials to enforce federal immigration law, and called for the deportation of 12 million undocumented people.

Was this what prompted the formation of the March 25 Coalition?

díaz: hr4437 was passed by the House on 16 December 2005, catching everyone off guard. Luckily Gloria Saucedo, a former student of Bert Corona’s and head of the immigrant advocacy group Hermandad Mexicana Nacional in San Fernando Valley, had set up the Placita Olvera working group that November, which helped to coordinate the response.

rodríguez: A meeting was held at La Placita Church in Los Angeles in January 2006. Apart from Jesse and myself, those present included Saucedo, Father Richard Estrada from the Church itself, Angela Zambrano from carecen (Central American Resource Center), and some people from the International Socialists. We all sensed the urgency of responding to hr4437. Some of the proposals were for vigils, a conference, a drive for petitions, a resolution pushing the la City Council to take a stand. The first meeting resulted in a picket of the Federal Building, a press conference, a petition. Then, on January 17 I wrote an article in La Opinión, a Spanish-language la paper, calling for mass mobilizations and an economic boycott. The piece was widely circulated on the internet, and played a role in framing the next steps. In mid-February, we proposed a plan of action for March 25. The idea was to galvanize not just Southern California, but the whole country. There were divisions—mainstream groups such as the United Farm Workers (ufw) and others said we wouldn’t be able to pull it off. But eventually they backed the plans for a National Day of Protest on March 25, which we announced at a press conference on March 2. Over the next two weeks, more and more organizations joined the Coalition—by the second week there were over 100.

díaz: By this time protests had been taking place in other cities. From mid-February to early March there were rallies in Philadelphia, Oakland, Houston and Washington, dc, the numbers growing from 1,200 to 20,000 or so. Then on March 10 in Chicago, as many as 500,000 people came out onto the streets. Here in Los Angeles, we put a lot of energy into organizing, and had an enormous turnout on March 25: the la Times and lapd reported 500,000 people; the Spanish-language Channel 22 commissioned a professional digital count, according to which there were 1.7 million on the march. More demonstrations took place in New York the next day, in Detroit the day after, in Oklahoma, Kentucky and Las Vegas.

In the meantime, the Somos América—‘We are America’—Coalition had called for a National Day of Action for Immigrant Rights, April 10. Somos América was set up in March 2006 in direct opposition to our plans. Its mastermind is Congressman Luis Gutiérrez from Chicago, and it is backed by the Service Employees International Union (seiu), ufw and various ngos that constitute the mainstream wing of the movement: the National Council of La Raza, the League of United Latin American Citizens (lulac), the Mexican American Legal Defense and Educational Fund (maldef), as well as the Catholic Church. They called for a ‘path to citizenship’, as opposed to an unconditional amnesty, which was our position. On April 10 itself, over 50,000 people turned out in Houston; in Phoenix, as many as 200,000; in New York, at least 30,000. The biggest mobilization, though, was in Washington, dc, where 500,000 people marched from Meridian Hill Park to the National Mall.

The April 10 marches were an attempt to co-opt the mobilization by the mainstream groups. We pressed ahead with our plans. The day after the March 25 mobilizations, we had decided to turn the working group into a Coalition, and named it after the day of the big marches. We then proposed May 1 as the date for the ‘Great American Boycott/A Day Without an Immigrant’. The name was inspired by the title of the 2004 Sergio Arau movie, in which the Latino population suddenly disappears from California, which has to learn to cope without them; it was a huge success in Mexico, and really hit home here too. We began to speak to the country directly through the Latino radio stations.

rodríguez: There are hundreds of these stations across the us, and at least two dozen just in Greater Los Angeles. Getting the djs on board was a key part of our strategy from the start. By the time March 25 came around, we had about 25 of them supporting the movement, including Eddie ‘Piolin’ Sotelo and Marcela Luévanos—who have the most popular morning shows on ksca, the top-rated la station—Ricardo ‘El Mandril’ Sanchez and Pepe Garza on kbue, Hugo Cadelago and Gerardo Lorenz on ktnq, and many others.
díaz: We also did a lot through the internet, using listservs to build contacts, especially the National Immigrant Solidarity Network. Then there were the churches, community groups, unions and the labour movement. It was a loose form of organization, but it gave us the basis for a nation-wide action.

What were you calling for?

díaz: The demands behind the May 1 boycott were agreed at a national conference on April 22, as a series of ten points. First and foremost was an immediate and unconditional amnesty for all undocumented immigrants. Among the other points were: no fence on the border, no increase in the number of immigration agents, no criminalization of the undocumented, an end to the raids and to deportations that divide up families.

What was the turnout on May 1, and how widely was the boycott observed? How did employers react?


rodríguez: There were big demonstrations in Chicago, New York and la—the Univisión network estimated the total turnout here at over a million—and smaller ones in cities across the us, from Florida to Washington State. Over 70 cities nationwide participated in the boycott, but it was most effective in the Southwest. In la, in almost all the industries employing Latino labour, 75 per cent of production was stopped, and 90 per cent of truckers working out of the Los Angeles and Long Beach ports didn’t show up for work. On farms in California and Arizona, fruit and vegetables went unpicked, and across the country, meat-packing and poultry plants, fast-food franchises and other businesses were forced to close. In a lot of cases, employers supported their workers: all over Los Angeles businesses started putting up signs saying they would be closed on May 1. A lot of students from middle and high schools also joined in the boycott.

But the mainstream Latino establishment once again tried to split the movement. The Latino mayor of la Antonio Villaraigosa refused to march with us on March 25, although many of us had supported his mayoral campaigns, both in 2005 and the unsuccessful one of 2001. He also came out against the May 1 boycott, along with Cardinal Mahony and Somos América. They had called for a march in the evening, so that people could come after work instead of taking part in the boycott. Their slogan on May 1 was ‘Today We March, Tomorrow We Vote’—ignoring the fact that non-citizens and undocumented immigrants, who are a hugely important part of the movement, cannot vote.

It is estimated that there are between 12 and 15 million undocumented immigrants in the us, out of a total of 35–40 million immigrants. Could you tell us about this community?

rodríguez: Mexican immigrants predominate for historical reasons—they account for over half of the undocumented arrivals. But there are many others: from Central and South America, Asia, Eastern Europe. Around 7 million of the undocumented have jobs of some description. They make up something like a quarter of the workforce in agriculture, and a significant proportion in food processing, textiles, construction, domestic service and cleaning. The immigrant community is primarily bilingual, primarily working class, though there is a growing entrepreneurial class within its ranks: at least a million us businesses are run by immigrants. And there are immigrant students throughout the country.

díaz: Many people thought May Day 2006 was ‘a day without a Mexican’ or ‘a day without a Latino’. But our movement is internationalist: it includes all the undocumented, without distinguishing between ethnic or national groups. This was one of the keys to the success of the March 25 Coalition here in la—we had Koreans, Filipinos, Chinese and Central Americans on board.

Mexican immigration nevertheless predominates. Does the immigrants’ rights movement have links to organizations in Mexico? What role has the Mexican government played?
rodríguez: The Mexican government has been attempting to co-opt us for a long time. There was an especially strong push under Salinas after 1988, as the pace of neoliberal reforms quickened, and especially when they wanted us to line up behind nafta. Much of the us Latino establishment, including the us Hispanic Chamber of Commerce, saw an opportunity for its own advancement in promoting the nafta agenda. After Salinas, Zedillo continued on the same neoliberal line, and the pri’s defeat by the pan in 2000 brought only a shift further to the right, under Fox. Calderón promises more of the same.

We have made trips to Mexico to organize there, and have connections with a number of Mexican unions—the Unión Nacional de Trabajadores and the strm, the telephone workers’ union—as well as with the prd, through figures such as the parliamentary deputy José Jacques Medina. We also have links to unions and other social movements in New Mexico, Texas and Chihuahua through the Border Social Forum. Links like these enabled us to spread the boycott across the border, and effectively close down several ports of entry. Over 40,000 Mexican day-labourers refused to cross into El Paso from Ciudad Juárez on May Day 2006, and hardly anyone went from Tijuana to San Diego. The boycott had a wide resonance in Mexico as a whole. Everyone there knows that the country’s second-largest source of income is remittances, and there are millions of people with family members or friends in the us, not only from northern Mexican states, but also from further south—especially Jalisco. On May 1, a lot of people across Mexico also refused to buy products from American companies like Sears or Wal-Mart.

Are there divisions between the Hispanic and Black communities?

díaz: Black leaders took an active part in the 2006 May Day mobilization. But there are definitely tensions—in the unions, the high schools, prisons, and in the wider community as a whole. The divisions have a lot to do with labour conditions. Black workers are no longer being sought after, since businesses can now hire immigrants who cannot speak up for themselves because they don’t have citizenship. With this threat hanging over them, Black workers have in many cases been intimidated out of demanding their civil and labour rights. The employers have been able to divide us along race lines. The argument that immigrants are ‘taking jobs’ from Black people has even meant a handful of African-Americans joining the Minutemen, which is a real travesty. But it shows how much we need to prioritize this, because in class terms we’re all facing the same conditions; we’re all in this together.

What was the impact of the mobilizations on immigration legislation?

díaz: The spring 2006 mobilizations effectively killed off hr4437. But since then the focus of new legislation—the Kennedy–McCain Bill and S2611 in 2006, the strive Act and Comprehensive Immigration Reform Act (cira) in 2007—has been the idea of a ‘pathway to citizenship’.cira 2007 incorporated much that was in previous, failed bills, and was strongly backed by the White House as well as a majority of Senate Democrats. The Security Through Regularized Immigration and a Vibrant Economy ( strive) Act, proposed by Congressman Gutiérrez, is presently under discussion in House subcommittees.', FGCOLOR, '#E3E3E3', BGCOLOR, '#000000')" title="" onmouseout=nd(); href="http://www.newleftreview.org/?page=article&view=2689#_edn3" name=_ednref3 [3]
 This means a restricted process for legalization, through payment of fines and back taxes, which could take as long as 14 years. In the meantime, there would be stepped-up border security, deportations, and criminalization of undocumented immigrants arriving. In fact, raids were launched right after the May Day boycott, with 1,800 people rounded up for deportation within a day or two.

What has happened to the movement since spring 2006?

rodríguez: Like any mass protest movement in the us, the immigrants’ rights movement always ran the risk of being diverted into the Democrats’ electoral machine. The legislation put forward since hr4437, in offering a limited track to legalization, succeeded in drawing the support of many mainstream Latino leaders—for example Raúl Murillo from Hermandad Mexicana Nacional and Juan José Gutiérrez from Latino Movement usa gave qualified backing to the strive Act—as well as the seiu and organizations like the National Council of La Raza, though the afl-cio and many ngos have been opposed. This co-optation of one wing of the movement by the Democrats, along with raids and deportations later in 2006, made us lose a lot of the momentum we had built up during the spring. As a result, the battle in Washington since 2006 has been between the mainstream and the Republican Right—and by the summer of 2007 it was clear it was the Right who won. They managed to mobilize and unify their grassroots through talk radio stations, and the cira was effectively strangled by Republican legislators in June.

This division between the pro-amnesty forces and the Democratic establishment is the background to the demonstrations we organized this year. The actions on March 25 and May 1, 2007 were both a lot smaller than in 2006. On May Day there were again two demonstrations: ours, which went to City Hall, and another one backed by the Latino establishment and Cardinal Mahony, which ended up in MacArthur Park. The MacArthur Park march was violently broken up by the police, who injured over 100 demonstrators and several journalists. It showed all the claims that the lapd had been reformed to be completely empty—though the widespread public anger over this may make it more difficult for them to clamp down on immigrants in the same way in the future.
Between them, the two May Day marches this year drew up to 100,000 people, but we had twice as many as the afternoon one. Mobilizations took place in 75 cities; besides the major urban centres, there were marches in places like Denver, Phoenix and Milwaukee. These were also much smaller than in 2006, though still significant. The May boycott wasn’t observed nearly as much as last year, but we did manage to shut down la and Long Beach harbours and the garment district, as well as stopping many cargo deliveries across la county. Another boycott we called for September 12 was not such a success, however; the momentum is visibly down compared to 2006.

díaz: All along, the fundamental principle of our movement has been full, unconditional amnesty for all undocumented immigrants, and full labour and civil rights for anyone working here. But Somos América, which is little more than a cover for the Democratic Party, used the mobilizations to push forward a set of legislative proposals totally at odds with this; they essentially switched to supporting the guest worker programme. This would, of course, serve the interests of the big corporations the Latino establishment is linked to—if you go to one of the National Council of La Raza’s events, for example, there is corporate sponsorship from the likes of Wal-Mart and Home Depot, and they get millions in grants from Citibank, Pepsi and Ford. When we sent a delegation to Washington, dc in April 2006 to lobby against the proposals then being debated, we found the mainstream Latino ngos and activists and the seiu working hand in hand with the Congressional Hispanic Caucus, promoting legislation that would criminalize undocumented workers, pushing them underground and making it easier to exploit them. This comes on top of deportation raids that would break up families and leave hundreds of thousands of people without a livelihood, and the massive militarization of the border.

The Hispanic Caucus and figures like Gutiérrez have not spoken out against the violence on the border, the construction of the border wall or the raids. Meanwhile, the ufw and the seiu—including its vice president Eliseo Medina, himself a Mexican immigrant—have given their backing to a ‘blue card’ scheme for agricultural labourers, which is being promoted in Congress by the California Democrat Senator Dianne Feinstein. This has led to something of a backlash from the seiu rank and file against the leadership, who are now planning a new push in favour of these temporary schemes.

In the meantime, there have been splits on our side. Hermandad Mexicana Nacional has fractured as regional leaders of hmn have taken different positions on the proposed immigration bills. A large part of the movement has been absorbed by the legislative cycle. It has to be said that at this point in time the movement is a shadow of its former self.

What challenges does the immigrants’ rights movement face now?

díaz: At the moment the priority is to defend our communities against raids and deportations. Beyond that, we have to get back to ground level organizing—small-scale forums, organizing from within the community, local marches. The spring 2006 mobilizations showed us how easily the movement can be co-opted by mainstream groups. Many people put their faith in the Democrats, who simply sold us out. We weren’t able to sustain the momentum of 2006 into 2007. Now, all the leading Democrats have one eye on the 2008 elections, and are trying to stall the immigration debate. We have applied for a permit to march on the Capitol on May Day 2008, and are now focusing our efforts on that. Many of our people feel discouraged, that their efforts were fruitless, or that their leaders let them down. We need to learn from this anger at what has happened over the past year if we want to mount any kind of challenge in future.

September 2007

[1] Interview conducted by William I. Robinson, author of A Theory of Global Capitalism (2004), and Xuan Santos; both teach sociology at uc Santa Barbara.
[2] Bracero Program: from 1942 to 1964, this allowed a quota of Mexican farmworkers to come to the United States.
[3] cira 2007 incorporated much that was in previous, failed bills, and was strongly backed by the White House as well as a majority of Senate Democrats. The Security Through Regularized Immigration and a Vibrant Economy (strive) Act, proposed by Congressman Gutiérrez, is presently under discussion in House subcommittees.

November Issue

MAIZ+CENTEOTL+CHICOMECOATL

NEWSLETTER
FOR THE PEOPLE BY THE PEOPLE

[Chicuei Acatl / Ome Ozomatli]

Articles
-Undocumented in America
-Call Out for May 1st
-Oaxaca Commentary
-No Border Camp Attacked by Migra
-Minute Men Rejected by CSULB Students
-Learn Nahuatl Worksheet
-Teoxicalli

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